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What I Read Online – 05/24/2013 (p.m.)

25 May
    • Here I’ll share my expanded list—based heavily on his Newton’s original one. Since Newton gave each case study a slightly humorous Latin name, I’ve done the same.
    • If a student or former student were planting a church today, and if he asked me whether he should have a Praise Team/Praise Band, I would advise against it on practical grounds.
    • In each case (performing choir and overly-loud organ) my concern was the same:  congregational praise is a commanded duty that can be audibly discerned; we should hear congregational praise when it is sung, and nothing else (choir, organ, marching band, bagpipe) should be permitted to obscure the thing that is commanded
    • So I think we would agree that distributing Spam and Coke during the Lord’s Supper is “unbiblical” in the sense of being “not quite biblical.”  There are some biblical things about it, and some not quite biblical things about it.  I regard the Praise Band (or Praise Team) as “unbiblical” in this particular sense; it is “not quite biblical,” and I would like to explain why I regard it so
    • For traditions that regard the church as an institution (not as a voluntary society), then that institution must do what it is instituted to do; it must “devote” itself to the purposes for which it was instituted
    • that the singing be congregational, that it be together (not necessarily unison, but together), and that it be vigorous (loud or robust)
    • So when I talk about what “the Scriptures teach” about the singing of praise in the Christian assemblies, I do not narrowly mean “what the Gospels teach,” or “what the book of Acts teaches,” or “what the Pauline letters teach,” but what the whole of Scripture teaches about singing God’s praise in Christian assemblies
    • It should be evident that my concern is for the reality of an amplified ensemble overpowering the congregation; not for what you call it.
    • It includes a rare treasure: a first edition Novum Instrumentum omne, Desiderius Erasmus’ Greek New Testament of 1516, the first printed edition of the New Testament in Greek. This Bible was to go on to play a key role in the Reformation and for that reason it is one of the 25 objects through which we can trace the history of Christianity
    • Hold your conviction with passion and zeal, but do not seek to enslave the consciences of others who may disagree with you. . . .

       

      One unmistakable sign of a legalistic spirit is the tendency always to be looking for what’s wrong in other people’s lives in order to judge them, instead of looking for what’s right in order to encourage them. . . .

       

      Legalists feel good when they can identify another person’s errors. It reinforces their feelings of superiority. They actually think themselves more spiritual, more godly, and more favored and loved by God.

Posted from Diigo. The rest of my favorite links are here.

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Posted by on 25/05/2013 in Current Issues

 

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