What I Read Online – 04/16/2013 (a.m.)

16 Apr
    • Please listen carefully to this weak man—J. I. Packer—who displays the strength of God
    • At the same time, I had begun to read through the Bible and was confronted by my sin. I was painfully arrogant and prone to fits of rage. I was unforgiving and unwaveringly selfish. I passed sexual boundaries that I’d promised I wouldn’t. The fact that I had failed to adhere to my own ethical standards filled me with deep regret. Yet I could do nothing to right these wrongs. The Cross no longer looked merely like a symbol of love, but like the answer to an incurable need. When I read the Crucifixion scene in the Book of John for the first time, I wept.


    • This walk has proved to be quite a journey. I’ve struggled with depression. I would yell, scream, cry at this God whom I had begun to love but didn’t always like. But never once did I have to sacrifice my intellect for my faith, and he blessed me most keenly through my doubt. God revealed himself through Scripture, prayer, friendships, and the Christian tradition whenever I pursued him faithfully. I cannot say for certain where the journey ends, but I have committed to follow the way of Christ wherever it may lead. When confronted with the overwhelming body of evidence I encountered, when facing down the living God, it was the only rational course of action.


        I came to Harvard seeking Veritas. Instead, he found me.

    • What can Christians who hold to the “traditional” view of marriage say in these circumstances? Do we have a counter-narrative that is as forceful, or more so, than that of the “triumphal gay revolution?” I believe we do. Where is it? While I value, enormously, the natural law approach, I don’t believe it tells enough of a story
    • We have here a pure natural law type of argument. The Introduction to the book announces that the authors will make no appeal to divine revelation or religious authority. (10) This is unfortunate. While they no doubt are trying to reach out to their readership on presumably neutral ground, they have, in the process, left out the chief reason to define marriage as heterosexual: the Word of God
    • The very best counter-narrative to gay liberation is the biblical worldview in which heterosexual, monogamous marriage is considered one of God’s most precious gifts.
    • Many questions will follow from these simple proposals. One of the most important is social justice for all people, regardless of their background, or, indeed, sexual orientation. If marriage is not, strictly speaking, a right, nor a civil right, but a creation ordinance, what of the civil rights of gay people? We ought to be just as zealous to safeguard the rights of gay people as we are to safeguard marriage for monogamous heterosexuals. Not because they are gay, but because they are people, citizens, image-bearers. So legislators need to figure out the most equitable way to ensure that every citizen be given the proper access to social benefits, retirement, inheritance rules, etc
    • And, surely, there is much repenting to be done over attitudes toward gay people that are hateful and prejudiced
    • At the end of the day, however, we do not recommend heterosexual marriage because it works best, because children may be born, or because it is the traditional view. We recommend it because God as ordained it, and it is a good thing: “Let marriage be held in honor among all” (Heb. 13:1).
    • One of the ways we are adapting to the glut of information at our disposal is to skim, to glance at the thousands of pieces of information to look for the very few bits that are most urgent and relevant. It is a necessary skill if we are to avoid drowning. Yet there is a cost to our skimming. The more we skim, the more we become people who prefer to skim, people who would rather skim than read patiently and deeply. As we continue down this path, we become increasingly comfortable looking no further than a headline and comfortable drawing our conclusions from just a few words. Instead of looking to sources and verifying facts, we skim, draw our conclusions, and move on. Or worse, we skim, draw our conclusions, and then hit one of the ever-present “share” buttons, using social media to share a lie or to “like” a lie. This is exactly what many Christians did with Howard Schultz and Tim Keller.
    • This love is much, much, much better than unconditional! Perhaps we could call it “contraconditional” love.


    • “With the help of big data,” Mayer-Schönberger and Cukier continue, “we will no longer regard our world as a string of happenings that we explain as natural and social phenomena, but as a universe comprised essentially of information.” An improvement! Can anyone seriously accept that information is the essence of the world? Of our world, perhaps; but we are making this world, and acquiescing in its making. The religion of information is another superstition, another distorting totalism, another counterfeit deliverance.
    • The Word of God must be preached plainly and simply, not in allusions and doubtful terms, not in innuendoes and learned phrases; not in words which man’s wisdom teacheth, but in words which the Holy Ghost teacheth; not with the refinements of the schools, but so that the women, and children, and simple people may understand
    • I hope always so to preach that the most ignorant person in the congregation may understand me
    • To preach simply is high art
    • Brethren, it will take all our learning to make things plain
    • Christian hip hop may be the first medium by which orthodox voices can effectively push back against the titans of word-faith and prosperity “gospel” teaching. When Prop, Lecrae, and shai are able to stir the ire, accolades, or pushback of theologians, secular awards panels, or ministry offices of word-faith teachers, something is happening on a different scale. We may be observing Truth’s reach being extended in a helpful and hopeful way
    • I’m also thankful the Lord moved shai to pen, record and release this song because the gospel is urgent business. Getting it right is eternally urgent. Making it clear is urgent. Believing the gospel while it’s still day–urgent. These are not the kinds of issues that should be dealt with in the glacial, cold cerebral manner of academe
    • We need a higher profile opposition to these high profile errors
    • Well, as an atheist who does watch TBN on occasion…I have to say he [shai] got it right. If you Christians care about the integrity of your religion, you’d drum out these snake oil salesmen from your midst. They’re turning Christianity into a laughingstock with no credibility at all.


Posted from Diigo. The rest of my favorite links are here.

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Posted by on 16/04/2013 in Current Issues


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