Most damaging to Galli’s thesis is the record of Scripture itself. If the call to pursue holiness is best forgotten, why does the Bible remind us of it so often? What do we do with Hebrews 12:14 and its language of “striving” for holiness? What do we do with Paul’s language of “fighting” and “toiling” and “pressing on”, or Peter’s language of “making every effort,” or Jesus’ language of “striving” to enter the narrow gate? And what about the exhortation in Philippians 4 to “think about these things” and “practice these things”? None of these descriptions envision a morbid navel-gazing. But they all envision that the Christian life involves the conscious and purposeful putting off of sin and putting on of holiness. Of course, we never achieve this perfectly or without the presence of indwelling sin, but that doesn’t lead the biblical writers to reject the conscious pursuit of holiness or the possibility of living a holy life pleasing to God and worthy of emulation.
In the Lord’s Prayer Jesus assumes that asking for forgiveness would be a daily occurrence, as would praying that we might be delivered from evil and led not into temptation. The mystery of the Christian life is that Christ expects us flee sin and the devil, but does not expect us to rid ourselves of either on this side of glory. Repentance is a way of life and so is the pursuit of godliness. I wish every Christian could be reminded of these two things. And I wish they were less controversial than they have become in our day.