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What I Read Online – 08/25/2012 (a.m.)

25 Aug
    • As blasphemous as it sounds, “the gospel” is not the answer to every question.  It’s not enough.  What about Jesus do I need to know that I’m unaware of when the medical report comes back?  I’m sure there’s something I’m likely to miss, but “the gospel” doesn’t communicate it.  What about joblessness is addressed by Jesus when I’ve sent out the 132nd resume with no response?  What specific promises should I hold onto in order to persevere through life without income in a monied economy?  Help me by telling me the actual message.  Bury my nose in the text of Scripture if you can.  My husband of 50 years just died?  Can you not tell me at length something about the resurrection–Jesus’ and ours–and the adoption the entire creation awaits to be fulfilled?  Can you not reduce the entire scope and swoop of Christ’s redemptive work to the mere facts of the gospel, but along with those facts sketch and paint something of the goodness of this news?  I know I need Jesus.  I know the news is good.  I need reminders specifically enumerating the reasons why.  That’s what plants, roots, and grows enduring faith.  That’s how we actually get to know Jesus more personally–by finding out what He’s like in the crucible of life.
    • This is not the only awkward question one might ask: for example, which is more unacceptable to a Baptist – a woman preaching credobaptism or a man preaching paedobaptism?   But that is for another day.  In the meantime, do not misunderstand me: I do write as a convinced complementarian and a member of a church where no elders or deacons are – or can be — women, though none of them are – or can be – Lutherans, Baptists or Dispensationalists either.  It is thus not complementarianism in itself to which I object; I am simply not sure why it is such a big issue in organisations whose stated purpose is basic co-operation for the propagation of the gospel and where other matters of more historic, theological and ecclesiastical moment are routinely set aside.  If you want simply to unite around the gospel, then why not simply unite around the gospel?   Because as soon as you decide that issues such as baptism are not part of your centre-bounded set but complementarianism is, you will find yourself vulnerable to criticism — from both right and left — that you are allowing a little bit of the culture war or your own pet concerns and tastes to intrude into what you deem to be the most basic biblical priorities.
    • The young man was experiencing doubts as a result of what he was exposed to in college. Instead of addressing these questions head-on, the pastor kept changing the subject. One day, when pressed by the young man, the pastor replied, “Sandy, it’s about time we call this what it is—sin.” The young man left the church and Christianity, being unwilling to follow “a religion that made thinking a sin.
    • No one should be willing to follow a religion that decapitates critical thinking
    • “10 Misconceptions About the New Testament Canon.”  This series exams some common beliefs out there in the academic (and lay-level) communities that prove to be problematic upon closer examination
    • In missions work, suffering sometimes results in a short life culminating in martyrdom, sometimes in a long life of daily dying to self and living for Christ. I believe Jim Elliot’s reward is considerable, but it wouldn’t surprise me to discover that Bert and Colleen’s will be greater still.
    • But we must do away with the unspoken assumption that holiness is the province of one personality type. Holiness is not a temperament. It is not a forced seriousness nor a feigned religiosity

Posted from Diigo. The rest of my favorite links are here.

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Posted by on 25/08/2012 in Current Issues

 

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