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What I Read Online – 05/06/2012 (p.m.)

07 May
    • If we look closely, I believe that we will see the substantive differences between evangelicals and Reformed on worship. That difference is clear on two central issues: first, the understanding of the presence of God in the service; and second, the understanding of the ministerial office in worship.
    • The Reformed faith has a fundamentally different understanding of the presence of God. God is indeed present to hear. He listens to the praise and prayers of his people. But he is also present to speak. God is not only present as an observer; he is an active participant. He speaks in the Word and in the sacraments. As Reformed Christians, we do not believe that he speaks directly and immediately to us in the church. God uses means to speak. But he speaks truly and really to us through the means that he has appointed for his church. In the ministry of the Word—as it is properly preached and ministered in salutation and benediction—it is truly God who speaks. As the Second Helvetic Confession rightly says, “The preaching of the Word of God is the Word of God.”
    • The Reformed view of ministerial office is quite different. The minister is called by God through the congregation to lead worship by the authority of his office. He is examined and set apart to represent the congregation before God and to represent God before the congregation. In the great dialogue of worship, he speaks the Word of God to the people and he speaks the words of the people to God, except in those instances when the congregation as a whole raises its voice in unison to God. We who are Reformed do not embrace this arrangement because we are antidemocratic or because we believe that the minister is the only gifted member of the congregation. We follow this pattern because we believe that it is biblical and the divinely appointed pattern of worship.
    • ‘Do this and live’

       

      Every gospel preacher, wanting to emphasise that salvation is by grace alone through faith alone, will have contrasted this gospel with the attempt to gain salvation by works. It is worth reflecting, therefore, on the fact that when the Lord Jesus Christ is asked by a lawyer ‘Teacher, what shall I do to inherit eternal life?’ he answers, ‘What is written in the Law? How do you read it?’ When the lawyer repeats the two great commandments, concerning loving God and loving your neighbour, Jesus says, ‘You have answered correctly; do this and you will live’ (Luke 10: 25-28). When a rich young man asks him virtually the same question, Jesus tells him ‘If you would enter life, keep the commandments’ (Matt 19:17). He then, in the one case by a personal challenge and in the other by a parable, quickly reveals the spiritual bankruptcy of both men. However valid the principle, they cannot fulfil it.

       

      Why does Jesus start here?

       

Posted from Diigo. The rest of my favorite links are here.

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Posted by on 07/05/2012 in Current Issues

 

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